Link to the article on New York Times.
She finished her run one morning beneath cloudless blue skies and sat down with a visitor from Beijing in the lakeside boutique hotel started by her and her husband.
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“I think luxury is sunshine, good air and good water,” she said. “But in the big city, you can’t get those things.”
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More than two years ago, Ms. Lin, 34, and her husband gave up
comfortable careers in the booming southern city of Guangzhou — she at a Norwegian risk management company,
he at an advertising firm that he had founded — to join the growing
number of urbanites who have decamped to rural China. One resident here
calls them “environmental refugees” or “environmental immigrants.”
At a time when hundreds of millions of Chinese, many poor farmers, are leaving their country homesteads
to find work and tap into the energy of China’s dynamic cities, a small
number of urban dwellers have decided to make a reverse migration.
Their change in lifestyle speaks volumes about anxieties over pollution,
traffic, living costs, property values and the general stress found in
China’s biggest coastal metropolises.
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Take air quality: Levels of fine particulate matter in some Chinese cities reach 40 times the recommended exposure limit set by the World Health Organization. This month, an official Chinese news report said an 8-year-old girl near Shanghai was hospitalized with lung cancer, the youngest such victim in China. Her doctor blamed air pollution.
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The urban refugees come from all walks of life — businesspeople and
artists, teachers and chefs — though there is no reliable estimate of
their numbers. They have staked out greener lives in small enclaves,
from central Anhui Province to remote Tibet. Many are Chinese bobos, or
bourgeois bohemians, and they say that besides escaping pollution and
filth, they want to be unshackled from the material drives of the cities
— what Ms. Lin derided as a focus on “what you’re wearing, where you’re
eating, comparing yourself with others.”
The town of Dali in Yunnan Province, nestled between a wall of
13,000-foot mountains and one of China’s largest freshwater lakes, is a
popular destination. Increasingly, the indigenous ethnic Bai people of
the area are leasing their village homes to ethnic Han, the dominant
group in China, who turn up with suitcases and backpacks. They come with
one-way tickets from places like Beijing, Shanghai, Guangzhou and
Shenzhen, all of which have roaring economies but also populations of 15
million people or more.
On Internet forums, the new arrivals to Dali discuss how to rent a
house, where to shop, how to make a living and what schools are best for
their children. Their presence is everywhere in the cobblestone streets
of the old town. They run cafes, hotels and bookstores, and the younger
ones sit on the streets selling trinkets from blankets.
Some become farmers here, and some spend their days home schooling their
children. Their presence has transformed Dali and surrounding villages
into a cross between Provence and Haight-Ashbury.
One magnet is the village of Shuanglang, which became a draw after the
famous Yunnan natives Yang Liping, a dancer, and Zhao Qing, an artist,
built homes there. As at other lakeside villages, the immigrants, some
with immense wealth, live near fishermen and farmers.
“All kinds of people come here with different dreams,” said Ye Yongqing,
55, an ethnic Bai artist from the region who has lived mostly in
cities, including London, but bought a home here five years ago. “Some
people imagine this place as Greece or Italy or Bali.”
“Dali is one of the few places in China that still has a close tie to
the earth,” he added, sitting in front of a table of squashes in his
garden courtyard. “A lot of villages in China have become empty shells.
Dali is a survivor of this phenomenon.”
Ms. Lin said she first fell in love with Dali when she came as a
backpacker in 2006. She returned twice before moving here. In 2010, on
the third visit, she and her husband, whom she had met trekking in
Yunnan, looked for land to lease to build a hotel on Erhai Lake. It has
not all been easy going, Ms. Lin said, citing negotiations and
misunderstandings with local officials, villagers and employees.
“We just wanted to switch to a different life,” said Ms. Lin, who had
lived in Shanghai as well as Guangzhou. “My friends in Shanghai are
struggling there — not only in their work, but also just to live. The
prices are too high, even higher than in Europe. They become crazy, go
mad.”
Ms. Lin moved here less than two years after giving birth to a son.
“It’s good for the baby because it’s like my mother’s childhood,” she
said. “My mother’s childhood in Shanghai — the air was still clean, you
could see blue skies, there was clean water.”
That is a common refrain among parents here. One afternoon, four
mothers, all urban refugees, sat outside a bookstore cafe, Song’s Nest,
practicing English with one another. “The one thing we all have in
common is we moved here to raise our children in a good environment,”
one woman said.
The bookshop’s owner, Song Yan, moved here this year and translates
books by an Indian philosopher popular with Chinese spiritual seekers.
One night, she and another translator and urban refugee, Zheng Yuantao,
33, talked over dinner about their moves.
“I’ve never felt so free in my life,” Mr. Zheng said. “I grew up as a
city boy, and I never realized how much I like living close to nature.”
From the nearby lakeside village of Caicun, Huang Xiaoling, a
photographer, flies back to Beijing to shoot portraits and events for
clients. She had once lived in a courtyard home in the Chinese capital,
but fled in September with her 3-year-old son and husband, an American
who works remotely as a technology director for a New York publishing
company.
“I’m still productive even though I don’t go into an office,” she said.
“I don’t know if it’s the weather and the environment, or just me
feeling that, ‘Oh, I got out of the cave that I wanted to escape.’ ”
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